“Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.
Worship, therefore, is the fuel and goal of missions. It’s the goal of missions because in missions we simply aim to bring the nations into the white-hot enjoyment of God’s glory. The goal of missions is the gladness of the peoples in the greatness of God. ‘The LORD reigns, let the earth rejoice; let the many coastlands be glad!’ (Ps 97:1). ‘Let the peoples praise you, O God; let all the peoples praise you! Let the nations be glad and sing for joy!’ (Ps. 67:3-4).
But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can’t commend what you don’t cherish. Missionaries will never call out, ‘Let the nations be glad!’ who cannot say from the heart, ‘I rejoice in the LORD …. I will be glad and exult in you, I will sing praise to your name, O Most High’ (Ps. 104:34; 9:2). Missions begins and ends in worship.
If the pursuit of God’s glory is not ordered above the pursuit of man’s good in the affections of the heart and the priorities the church, man will not be well served, and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God’s true worth, the light of missions will shine to the darkest peoples on earth.
Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to ‘declare his glory among the nations’ (Ps. 96:3). Even outsiders feel the disparity between the boldness of our claim upon the nations and the blandness of our engagement with God.”
—–John Piper, Let the Nations be Glad, pp 17-18
According to the International Mission Board of the Southern Baptist Convention, there are 3,501 unengaged, unreached people groups (UUPG). An unreached people group means there is less than 2% evangelical witness. An unengaged people group means there is no known evangelical witness and no church planting strategy to engage them. How can God’s people better participate in His mission to reach the nations with the gospel of Christ? We must personalize for ourselves and our churches what it will take to engage the unengaged and then engage them.
The following information is taken from the International Mission Board’s website …
What is a people group? It is a group of people who have the same language, culture, history, customs and family/clan identities. For strategic purposes, a people group is the largest group through which the gospel can flow without encountering significant barriers of understanding and acceptance.
Explore There are still many people groups today with little or no access to the Gospel and who are considered unreached, meaning they are less than 2% evangelical Christian. To connect with an unreached people group, a UPG, we encourage you to explore a website we’ve developed to help you learn about UPGs throughout the world. As you continue to research, you can begin to:
Go to the website and begin Getting There
Adopt to Pray There are many who are untouched by the Gospel and have little opportunity to hear about Jesus. Your church can adopt a specific people group for whom you can begin to pray intentionally and passionately. As we are partnering together to take the Gospel to the ends of the earth, we are engaged in spiritual warfare so prayer is key! If you lead your church to adopt a people group for ongoing prayer, you can pray for:
To learn more about adopting a people group for prayer, go toPRAYERthreads.
Partner to Reach
God has called each of us and our local churches to be a part of proclaiming His Gospel to all peoples. As God awakens your heart to global missions, He may lead you to partner with the work of one of your IMB missionaries. A church desiring to partner will come alongside and join the missionary on the field to work hand in hand to see sustainable, effective churches planted among a people group.
Seven Steps to Connect
1. Pray for God’s guidance
2. Discover your church’s natural affinity (DNA)
3. Determine the church’s expectations
4. Work with church leaders and identify a mission “champion”
5. Investigate opportunities
6. When God directs you to a specific unreached people group, pray and celebrate God’s direction.
7. Communicate, follow through and keep your commitments
Embrace to Engage God’s mission is clear – proclaim His Name among all peoples. Yet today there are still approximately 3,800 people groups not being engaged with the Gospel. There is no one working intentionally among them to see churches planted. Your church can take the Gospel to a people who have not heard. If God is leading you to Embrace an unengaged, unreached people group, begin your journey at www.call2embrace.org
On Our Knees: A Call to Prayer – Psalm 27:1-14 (Part 1)
On Our Knees: A Call to Prayer – Psalm 27:1-14 (Part 2)
Passion in Prayer – Matthew 6:5-8
Making Requests to God – Philippians 4:6-7 (Part 1)
Making Requests to God – Philippians 4:6-7 (Part 2)
The Disciple’s Prayer – Matthew 6:9-13
The sermon outlines can be found HERE.
Change has become a polarizing word in ministry circles and churches. Some want so much change that you can never change fast enough to satisfy them. Some resist change so much that any change is viewed as the end of the world. The reality is that we are all creatures of habit to a certain degree. After all, I do take a shower, brush my teeth, shave, get dressed, make up my bed and eat breakfast everyday. However, as a Baptist pastor I fully realize the eternal difference between personal hygiene practices and the ministry programming of the local church.
The 1990′s brought the winds of change in the local church with the contemporary church model. Music and worship styles began to change. The pastor’s dress on Sunday morning changed (in some locales). Hymnals were on the way out and video projectors and screens were brought in with regularity. Some churches began to see some longtime ministry programs through their denomination be replaced with somewhat newer ministry programming that was from outside their denomination. The last five years have brought another round of changes in the local church … Emergent. Missional. Liturgical. Contemporary worship which is really now the “new traditional.” Modern worship. Gospel-centered. Radical. Denominational. Post-denominational. Non-denominational …. And the list goes on and on.
It all begs the question: When is change ever a good thing in the local church? We have all heard the declaration, “If we don’t change we are going to die.” It depends on what kind of change is needed. If something is going to die, then just changing the color of the carpet or the style of music will not revive it.
Let me first note a few reasons that are not change worthy:
I could list more, but you get the point. If we were to attempt change every time a new idea or program comes along or every time someone does not like something we are already doing, then we would live in a perpetual state of change for the sake of change. And therein lies the problem. Change for the sake of change and change that is disconnected from vision are unhelpful in the long run. Proverbs 29:18 teaches us, “Where there is no vision the people are unrestrained.” Wholesale change is not necessarily what is always needed. But incremental change can be just as debilitating.
So, when is change good and right in the local church?
A New Way Forward …
The last words of the Lord Jesus Christ to His disciples before returning to heaven were exhortations to make disciples of all nations from their backyard to the ends of the earth. Acts 1:6 records the last question asked by His disciples before His ascension, “Lord, is it at this time You are restoring the kingdom to Israel?” Though this was a good question it was not the right question. Jesus’ response in vv 7-8 shows that he was trying to redirect their focus to what He considered the right question, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” Theological discussion is important but cannot be divorced from practical application and methodology.
Many of the conversations across the landscape of the Georgia Baptist Convention have been like that of the disciples. While many of the issues and subjects we have been discussing are good and even interesting they have not represented what Jesus underscored as most important to Him. For this we must be honest before God, ourselves and one another about the need for a renewed focus as partners in fulfilling the Great Commission.
The Mission Georgia 2020 report projects the population of the state of Georgia to increase almost 20%, particularly in the urban centers of the state. The cultural diversity is also projected to increase statewide. The common denominator is that the number of people, regardless of ethnicity, is only going to increase. However, the report also indicates that the disparity between the number of Christians and non-Christians has continued to increase over the past twenty years. According to the report, if Georgia Baptists continue at our historical rate of effectiveness in penetrating our state for the Kingdom of God, then we will see the number of spiritually lost persons in our state grow from 6.8 million in 2010 to more than 8 million by the year 2020.
Regardless of where one’s church and local mission field may be found in our state, Georgia Baptists can agree that our effectiveness at pushing back the spiritual darkness of our state must improve. It is not too bold to state that both frustration and anticipation are building across our state convention. The frustration is not all bad. A righteous frustration with an increasing lostness in our state is likely a necessary first step toward a willingness to consider needed changes to our methods. At least some part of the frustration is the overarching desire to partner in new ways that may not fit neatly into the current mold provided by the convention’s structure. The anticipation is a good thing because there is a willingness to engage in discussions about how Georgia Baptists can become more effective for the Kingdom of God.
What can Georgia Baptists do to more effectively engage the persons living in our communities, towns and neighborhoods? Change is necessary. The fact that the lost population of our state has continued to grow in spite of our current efforts helps us to come to this honest conclusion. Change for the sake of change and change that is disconnected from vision are equally problematic because neither will strengthen the Georgia Baptist Convention and position us for longevity in the 21st Century. My intent with sharing one possible path forward for the Georgia Baptist Convention is to be purposefully positive and forward thinking. My prayer is that what I share may be an encouragement to all Georgia Baptists and a foundation for us to serve into the future together to the glory of God.
1. A commitment to spiritual renewal that focuses on a passionate pursuit of God in our lives and our churches. (Psalm 27:4, 11)
2. A commitment to financial generosity for the worldwide propagation of the gospel. (2Corinthians 9:1-15)
3. A clear and compelling vision for Georgia Baptists to commit to as the sole purpose for our partnership as churches. (Proverbs 29:18a)
4. A willingness to consider restructuring the Georgia Baptist Convention around a newly developed vision for ministry and missions. (1Corinthians 10:31)
Restructuring the Georgia Baptist Convention around a new vision for future ministry will naturally require a reduction in personnel. The convention staff could possibly be reduced to 40-60 persons. The work of the ministry of the Georgia Baptist Convention needs to be returned to the local churches to ensure ownership of the convention’s work. This would help us be more focused on what really needs to be done as well as take advantage of the incredible servants in the local churches around the state to do the work of ministry. Restructuring the convention around a new vision for future ministry would help us establish clear priorities about how Cooperative Program funds will be spent as well as potentially increase those funds dramatically over current levels that are actually allocated for the work of the ministry.
The days ahead for ministry and missions in the state of Georgia and around the world are certain to be filled with challenges as well as victories. I believe that we as Georgia Baptists can and must do better at penetrating the spiritual darkness in our state. Hard choices will face us and we are certain to face opposition from the Adversary, but by God’s grace we can be the needed salt and light to the mission field known as Georgia.
J.D. Greear answers a critical question for the local church … What Must Be True About the Local Church if the Great Commission is to be Completed?